Plain Scripture beats private interpretation
Peter warns against private interpretation and destructive distortions (2 Peter 1:20; 2 Peter 3:16). A teacher may explain Scripture, but he does not get to rewrite the Gospel with hidden meanings.
This chart is designed for quick study. The goal is not to attack people, but to test teachings by Scripture and point back to Jesus Christ.
Read the left side, then test it against the right side. Do not accept any doctrine just because a teacher sounds confident. Ask: where does the Bible actually say that?
A clear chart comparing WMSCOG teachings with direct Bible verses. Download the PDF and study each point with Scripture open.
| WMSCOG teaching | Bible verse response | Simple conclusion |
|---|---|---|
| Who is the true Christ? WMSCOG teaches that Ahnsahnghong is the Second Coming Christ. | The true Christ was foretold in prophecy, born in Bethlehem, born of a virgin, crucified, risen, ascended, and promised to return visibly in glory. See Micah 5:2, Isaiah 7:14, Matthew 1:21-23, Acts 1:11, Matthew 24:27, Revelation 1:7. | A later founder cannot be accepted as Jesus simply because an organization applies selected verses to him. |
| The "new name" doctrine WMSCOG claims Jesus has a new saving name in this age and that the name is Ahnsahnghong. | Revelation 3:12 mentions Christ's new name, but it never identifies that name as Ahnsahnghong. Acts 4:12 says there is no other saving name under heaven. Philippians 2:9-11 says every knee bows to Jesus. | The Bible never says the saving name of Jesus is replaced by Ahnsahnghong. |
| God the Mother WMSCOG teaches that Genesis 1:26 and other passages reveal a female deity called God the Mother. | John 1:1-3 says all things were made by the Word. Colossians 1:16 says all things were created by Christ and for Christ. Scripture never commands worship of a separate mother goddess. | Do not insert a separate deity into Genesis 1:26 when the New Testament identifies the divine Word as the agent of creation. |
| New Jerusalem WMSCOG uses New Jerusalem language to support God the Mother and a present human figure. | Revelation 21:2 describes New Jerusalem coming down from heaven. Galatians 4:26 speaks of the Jerusalem above. Hebrews 12:22-24 points believers to heavenly Jerusalem and to Jesus, the mediator of the new covenant. | Heavenly Jerusalem is not permission to worship another human as God. |
| Passover and salvation WMSCOG emphasizes New Covenant Passover and often frames it as a mark of the only true church. | Jesus used the bread and cup as remembrance of His body and blood. See Luke 22:19-20 and 1 Corinthians 11:23-26. Salvation is by grace through faith, not by belonging to one organization. See Ephesians 2:8-9. | Passover has biblical roots, and Jesus observed it. The problem is turning it into institutional control or a replacement for the Gospel. |
| Sabbath and worship WMSCOG teaches the Sabbath as a critical sign of the true church. | God commanded Sabbath rest, and Jesus honored the Sabbath. But Colossians 2:16-17 warns believers not to be judged by sabbaths, and Romans 14:5-6 allows conscience on days before the Lord. | Sabbath observance is not wrong. Using it to condemn all other Christians is the problem. |
| The cross and idolatry WMSCOG argues that the cross violates the Second Commandment and should not be used by Christians. | Exodus 20:4-5 forbids making images for worship and bowing down to them. Christians do not worship a cross. Galatians 6:14 says Paul gloried in the cross of Christ, and 1 Corinthians 1:18 calls the preaching of the cross the power of God. | A plain cross can be a reminder of Christ's sacrifice, not an idol. The object is not worshiped. |
| Zion and the true church WMSCOG often identifies Zion with its own organization and feast-keeping system. | Hebrews 12:22-24 says believers come to Mount Zion, heavenly Jerusalem, and Jesus the mediator. John 4:21-24 says true worship is not limited to one earthly location but is in spirit and truth. | True Zion is found in God's reign and in Christ, not in one modern organization claiming ownership of salvation. |
| Only one organization? WMSCOG presents itself as uniquely restored and necessary for true salvation. | John 3:16 promises eternal life to those who believe in the Son. Romans 10:9-13 points to confessing and calling on the Lord. John 10:16 says Christ has sheep who hear His voice. | The church belongs to Jesus Christ. Salvation is not owned by one institution. |
| Prayer in whose name? WMSCOG materials teach prayer and witness in the name of Ahnsahnghong as the name for this age. | Jesus taught His disciples to ask in His name. See John 14:13-14 and John 16:23. The Holy Spirit is sent in Jesus' name and glorifies Jesus. See John 14:26 and John 16:14. | The Holy Spirit does not replace Jesus with another saving name. |
| Fear, pressure, and control Some former members describe intense pressure, fear, isolation, and control. The organization disputes many criticisms, so every claim should be tested carefully. | 2 Timothy 1:7 says God has not given the spirit of fear. Galatians 5:1 says Christ made us free. 1 Peter 5:2-3 warns leaders not to dominate the flock. | A church should shepherd people toward Christ, not trap them through fear. |
| Holiday customs WMSCOG criticizes Christmas, Easter customs, and other traditions not commanded in Scripture. | Romans 14:5-6 and Colossians 2:16-17 warn against judging salvation by days, foods, and festival observance. Christians should avoid idolatry but keep Christ central. | Some criticism of pagan or cultural customs may be fair, but that does not prove WMSCOG's false-Christ doctrines. |
| Elohim as proof of Mother God WMSCOG points to the plural form Elohim and claims it proves Father and Mother God. | Deuteronomy 6:4 says the LORD is one. Isaiah 44:6 says, “beside me there is no God.” John 1:1-3 and Colossians 1:16 identify the Word, Christ, in creation. | A plural Hebrew form is not permission to add another deity. Grammar is not a goddess vending machine. |
| “Only chosen people understand” When challenged, members may claim outsiders cannot understand because they are not God’s children. | Acts 17:11 praises people who tested teaching by Scripture. 1 John 4:1 commands believers to test the spirits. Galatians 1:8 rejects any different gospel, even if preached confidently. | Truth does not fear examination. A doctrine that collapses when questioned is not “mystery”; it is bad doctrine with stage lighting. |
| Parables used to invent doctrine Some claims depend on symbolic readings where every mother, bride, city, or feast is made to point to WMSCOG doctrine. | Nehemiah 8:8 shows Scripture should be read and explained plainly. 2 Timothy 2:15 says to rightly divide the word of truth. 2 Peter 1:20 warns against private interpretation. | Symbols matter, but they cannot override clear doctrine about the Father, Son, Holy Spirit, salvation, and the one true God. |
| “The age of the Holy Spirit has a new name.” | Acts 4:12; Philippians 2:9-11; Hebrews 13:8 | Jesus Christ remains the saving name preached by the apostles. The name above every name did not expire like a coupon. |
| “Only chosen people can understand our doctrine.” | Acts 17:11; John 18:20; 1 John 4:1 | Biblical faith welcomes testing by Scripture. “You just cannot understand” is not a Bible answer; it is a smoke machine. |
| “Elohim means Father and Mother.” | Deuteronomy 6:4; Isaiah 44:6; John 1:1-3; Colossians 1:16 | Scripture identifies the Creator through the Word, Jesus Christ. It does not derive a mother goddess from Hebrew grammar. |
| “Every church without our feasts is antichrist.” | 1 John 2:22; 1 John 4:2-3; Romans 14:5-6 | John defines antichrist by denial of Father and Son, not by failure to follow one organization’s festival calendar. |
Print the PDF, open the Bible, and read each reference in context. A doctrine should not be built by forcing hidden meanings into isolated verses. Clear Scripture should guide difficult Scripture.
A good Bible argument should survive a plain reading of the chapter. If the doctrine only works after three analogies, two diagrams, a headquarters-approved definition, and a warning that questioning it means you are spiritually blind, that is not exegesis. That is theological parkour.
Peter warns against private interpretation and destructive distortions (2 Peter 1:20; 2 Peter 3:16). A teacher may explain Scripture, but he does not get to rewrite the Gospel with hidden meanings.
Paul says Christ set us free and warns believers not to submit again to a yoke of bondage (Galatians 5:1). Any system that uses fear to keep people trapped should be tested hard.
The Scriptures testify of Christ (John 5:39). The apostles preached Christ crucified and risen, not a later replacement messiah with a new membership structure.
The Bereans searched the Scriptures daily (Acts 17:11). If asking for Bible proof is treated like spiritual treason, the problem is not your question. The problem is the control system.
Simple rule: if the Bible has to be wrestled into a headlock before it says the doctrine, maybe the Bible was not saying it.